Five-Acre Almanac: Natural Forces

Week 20

All week long I’ve been thinking about what to write for this week’s blog post. I’d assumed it would have something to do with winter solstice since that’s the predominant natural force in the northern hemisphere right now. As is normal though, I wasn’t sure how I was going to write about it. After all, what more is there to be said about the winter solstice? It’s the darkest time of year. It’s been observed and celebrated for thousands of years in one way or another. It’s a time to slow down, go inward, and embrace the absence of light.

I was thinking about all of this as I was sitting at the kitchen table last night labeling packages of a tea blend that we’d put together earlier in the day. We named this particular blend Dandecalm because it is a blend of wild chamomile and dandelion roots and it’s got a calming effect on both the gut and the emotions. And at the time, all was calm.

Dean was relaxing on the couch after a week of fighting a cold and we were listening to our go-to, deep-chill record Where the Spirit Meets the Bone by Lucinda Williams. The house was tidy and comfortable. The Christmas lights added to the coziness. Things were winding down after a full day and we were sipping herb tea and starting to think about turning in for the night and then it happened.

An explosion. Flying glass.

I hit the floor and in a flash my mind covered all the worst case scenario possibilities. Natural gas explosion (we don’t have natural gas here). Random shooter taking aim at us through our back window. Propane tank explosion. Avalanche of snow falling off the roof and breaking through the back window.

Dean jumped up from the couch and saw me on the floor and also imagined all kinds of terrible things. Once he established that I was okay he grabbed a flashlight and headed toward the back door to investigate. Once I felt reasonably sure that we weren’t under attack I picked myself up and started looking around too. Glass shards littered the floor but all of our windows were still intact. Then I noticed liquid dripping from the kitchen counter and the smell of something fruity and sour.

Kombucha.

Fermentation, it turns out, is capable of incredible destruction.

Looks benign.

Over the summer we were too busy to keep up with our kombucha, but a couple months back Dean started it up again and made a red currant/ginger blend. The SCOBY seemed weak after months of neglect and we had our doubts that it would work. Still though, he bottled it up and gave it a chance to do its thing. We checked one of the bottles a few weeks ago and it was flavorful but flat, no carbonation at all. We figured we’d have to throw it out but just hadn’t gotten around to it yet.

Our house typically runs cool, hardly ever getting above the low 60s and dipping down into the mid 50s at night, but with all the snow we’ve had recently we’re experiencing a rare phase in which our house is insulated and warm. For the past couple of weeks we’ve been staying steady in the 60s at night and going as high as the low 70s during the day. These balmy temperatures may be what launched the kombucha into action. It’s hard to say for sure. But whatever the cause, we are lucky it didn’t cause us bodily harm. Had one of us been in the kitchen when its pressure could no longer be contained within the confines of its pop-top bottle, it could have been bad.

With our adrenaline fully kicked in, we spent the next hour and a half trying to clean up all the glass. We found it everywhere, in everything, and will probably continue to find small shards of it into the foreseeable future.

We laughed a lot, out of relief that it was just kombucha and not something terrible or sinister. We laughed over imagining having to explain each other’s untimely death to our friends and family under such ridiculous circumstances. We laughed over the imagined conversations with EMS had one of us needed medical attention. We laughed because out of all the dangers in this world, our close call was from a healthy fermented drink.

Maybe there’s a way I could tie winter solstice and exploding kombucha together for the purposes of this blog, but my nerves are still on edge and I’m still a little too shaken up to stretch that far. For now I’m just thankful that all the flying glass missed me. Thankful that it missed Dean and the dogs too. I’m thankful that in this world where weird random accidents happen all the time, this one turned out to be nothing more than a big mess.

Five-Acre Almanac: Expansive

Week 19

The place on the planet where our home sits is surrounded by wild. Beyond our front door there is a small yard with our garden but beyond that is a meadow and an elderberry grove. Further still is a spruce forest that’s home to moose, coyotes, black bears, lynx, owls, ermine, squirrels, porcupines, hares, spruce grouse, owls, and a host of other small animals. Sometimes a brown bear or a pair of wolves will wander through.

At the edge of the forest directly to the south of us, a bluff drops nearly 500 feet down to Kachemak Bay. The 40-mile long arm that juts out of lower Cook Inlet and cuts a groove into the landmass of the Kenai Peninsula is the lifeblood of our community. It’s alive with fish and seabirds and marine mammals and is in a state of constant motion, keeping time with the moon’s gravitational pull.

On the other side of Kachemak Bay are the Kenai Mountains. At 3000-5000 feet, they aren’t as tall as some, but they’re steep and jagged and the light shines on them differently depending on the time of year, the time of day, whether or not it’s cloudy or clear, dry or humid. There are glaciers too, that spill down from the Harding Ice Field. We see Dixon and Portlock from here, and the iceberg dotted lake that flows out of Grewingk. We have a bird’s eye view of where the lake’s silty stream braids out of the valley and mixes into the bay.

We can’t see the Gulf of Alaska on the other side of the Kenai Mountains, but it’s with us nonetheless. It sends us warm air and high winds on occasion, and sometimes, like this week, deep snow.

Out our back yard and to the north there is a stand of cottonwood trees and more spruce. The elevation rises. There are houses and roads, a school and a fire hall, but then the land goes on and up the peninsula, over hills and through wetlands to meet the 1.92 million acre Kenai National Wildlife Refuge, then on to more mountains, to giant lakes, to vast expanses of boreal forest.

There’s wild above us too, in the gases that make up our atmosphere, in the moon, the planets, the stars and all the space between them. And there’s the wild below our feet. Roots, dirt, worms, mycorrhiza, rock, the earth’s mantle, its core.

It’s easy to lose awareness of all the wild that surrounds us. We go to work. We get caught up in the tasks of living. We watch television. We lose ourselves in our striving, our obligations, our desires. We’re so focused on keeping our footing that we forget where we are. And in forgetting where we are, we forget who we are.

There is beauty to all of this wild, but the beauty goes beyond what can be captured in photos or words. There is deep truth in the design and the function of the natural world, and deep truth in how the design and function inform each other to create individual systems that work together as a whole. The default of the wild is interdependence. I don’t know how to portray that sort of thing, I only know that I want to learn the way of it all. I want to live with that kind of truth. I want to remember who I am.

So I step out into the cold with my snowshoes. I walk the same trail I’ve walked a hundred times. I touch the trunk of the old birch tree on my way down the meadow. I pluck a frozen highbush cranberry and hold its bitter earthy flavor on my tongue as I tromp through the spruce and alder woods. When I reach the other side of the trees I stop and look up from the snow. The mountains, the bay, the glaciers are before me. I hear the ocean’s churning. I’m aware of the cool air on my face and the warmth inside my down jacket.

The sun is low in the sky and it casts a golden glow. For a moment I am in a state that’s somewhere between remembering and forgetting, between who I’ve been and who I am still meant to become. Everything wild that surrounds me would exist without me, but in witnessing it I become wild too. It feels like belonging.

Five-Acre Almanac: Feeling Reflective

Bishop’s Beach 12/02/2021

Week 18:

Sometimes writers need to write about writing and so that’s the subject of this week’s post. I think it fits with the Five-Acre Almanac theme because it’s a good part of what I do here. Writing makes me go through life differently than I would if I didn’t write. In that way it’s a part of who I’ve become, not so much because of the words on the page but because of how I move through my days searching, looking for connections, asking myself questions and trusting that there will be an opening. I’ve learned that once I go through that opening there will be surprises on the other side.

I felt compelled to start the Five-Acre Almanac posts at an unlikely time. It was August and besides going to work every day I was busy with party planning and gardening. In addition to the time constraints there was also the problem of planning. I didn’t have a fully fleshed-out road map or well-defined theme. The timing was all wrong, yet there was a persistence I couldn’t ignore that was telling me to start it anyhow. And so I did.

Now I’m eighteen weeks in and enough time has passed that I can reflect on the experience of showing up and writing each week. When I started out I had a personal goal of doing this for a year, but I didn’t want to put that in writing because I wasn’t sure if I could follow through with such a commitment. I didn’t want to set myself up for failure and so instead of being specific in my goals, I remained vague about how long I would be doing this.

My determination to meet my goal of showing up here every week has been solid, and that’s new for me. I seem to be able to work through my self-doubt and trepidation in ways I haven’t in the past. That’s not to say I don’t experience both or that I’m not continually talking myself out of giving up, but there’s a drive that keeps me going. I’m working on identifying what’s fueling that drive.

Why am I doing this? Why am I staying committed to it? Why does it matter so much to me?

Writing reflects who I am more honestly than anything else in my life, at least when I’m doing it right and not falling into the trap of writing for praise or for profit. This week when I was driving into town and I was asking myself some of these questions, these words came to me:

“Your job is not to impress.”

This left me wondering, what is my job then? The answer that came to me, which might be different than the answer that comes next time, is that my job for now is to show up.

When we commit to a relationship with another person, we have no way of anticipating the hardships and joys that we’ll face with them. When we commit to a job, we don’t know all of the challenges that will arise. When we commit to any kind of practice, we don’t know what’s going to be there for us on the other side or what we’re going to learn along the way.

Writing each week for the Five-Acre Almanac is the same way. I don’t know what it is supposed to be. I don’t know what it’s supposed to become. I only know that whatever I’m meant to discover along the way will only be discovered if I show up, if I honor the commitment I made to myself when I started.

I made this evolving project a public one, which is both motivating and terrifying. Motivating because I push myself to do better than I would if I were just writing in my journal. Terrifying because my uncertainty about what this is meant to be is on display.

“Your job is not to impress.”

Then what is my job here? What is the purpose of this self-imposed, public writing practice?

It is to get better at articulating the experience of being alive. Not because my experience is any more interesting or important than anyone else’s, but because language is the gift that gets me closer to articulating the experience than anything else I’ve discovered so far. And the experience of being alive is something to behold.

So I post here every week about something I’ve seen or done or witnessed in the natural world, and I try to tie it to something that is beyond myself. But like an iceberg, the part that is seen, the part that comes through in an 800-1000 word blog post is just a tiny piece of the bigger picture. Underneath there is a mass that includes everything else I’m trying to make sense of—my family, my hopes, my fears, my trying to understand the bigness of the world and my place in it, my gratitude, my uncertainty about the future, the terrible unfairness and hardship that exists right alongside so much beauty and wonder.

I turn to the natural world with all the questions that make up the entire iceberg of my existence, and the answers reveal themselves outside of the realm of language. The Five-Acre Almanac posts are my attempt to tune myself in to whatever it is that I’m meant to learn and turn a small piece of what I discover into words that make sense. The hope is that the writing will surprise me.

***

Scruffy.

Five-Acre Almanac: Temporary

OLYMPUS DIGITAL CAMERA

Week 17

When my children were young and the three of us spent our days at home together we had a dog named Porter. He was gentle and goofy and could not be left alone for a moment. Because he was never out of sight, we were witness to all of his antics including his attempts at hunting voles. He caught them on occasion and when he did he was as surprised by his conquests as we were. Sometimes he swallowed them whole before anyone yelled for him to let go, and if it wasn’t too late he’d open his mouth and the rodent would leap out and escape to freedom. One time though the vole dropped to the ground, dead.

Upon picking it up I discovered that the dead rodent was female, and under the thin skin of her belly there was motion. Without fully thinking it through I brought it inside, plopped it on a cutting board and performed a c-section in front of my children. This wasn’t an attempt to save the baby voles, it was a chance to see something that we don’t normally get to see.

It wasn’t until I’d extracted the babies and put them in a box with some straw that it occurred to me that I’d set my children up to watch the animals die. The kids were already attached to the tiny pink squirming bodies and were rooting for their survival, even arguing over what to name them before I realized what I’d done.

My thought was to tuck the box away and let the infant voles die while nobody was watching, but the kids wanted to keep them nearby and check on them frequently. I explained how in nature small mammals need things that only their mothers can give them and that the cow’s milk in our refrigerator was not an adequate substitute for their mother’s milk. I reminded them that the tiny creatures hadn’t even been born yet and that their hearts and lungs might not even be fully developed. I did my best to prepare them for the inevitable.

I suggested removing the mice from the box and taking them outside and finding a place for them to die in the grasses, but neither child agreed to that plan. In the end we put the box on the coffee table and for a few hours we checked on them until one by one their bodies became motionless. Then we took them outside, along with the body of their mother, and buried them.

All of this took place before Dean got home from work. When he returned and asked about their day they told him how Porter had killed the mama vole and how I had cut it open and found live babies and then we put them in a box and then after a while they all died and we buried them. It was all very matter-of-fact. They were not visibly traumatized by the experience as I’d feared they might be.

This story came back to me today seemingly out of nowhere, the way that memories often do. Maybe it’s because it’s Thanksgiving and I’m feeling nostalgic and I’m inviting the memories of those little kids to come around. They remind me of how this house has a history that’s rich in spite of its need for upgrades and improvements. Our family’s stories give our home value that transcends the real-estate market, at least to us.

Somewhere out there in our yard in the ground there’s a spot where the earth has reclaimed the cross we made out of Popsicle sticks and the voles that didn’t survive our dog all those years ago. Our beloved dogs Porter and Nyack are buried closer to the house under a big spruce tree, not far from where the crocus flowers come up each spring.

This isn’t a sad thing. There’s intimacy in having lived in a place long enough for our stories to be a part of the landscape. And there were stories here before we ever arrived on the scene. Bob and Doris, the homesteaders who moved here before there were roads and electric lines, sold these five acres to Harley and Betty who built the house and lived here for twenty years before we came along. There are those too, who must have passed through and taken shelter on this land long before any of us parceled up the place and claimed ownership.

We can draw up papers and build houses and put up fences, but it’s good to remember that our time here is temporary. Our stories may live on after we’re gone or they may be reclaimed by the earth. Either way, this land belongs as much to the people who are yet to come as it does to us. Remembering this is humbling and beautiful. It connects us to something ongoing and perpetual. It gives us a reason to question the things we’ve come to think of as normal. It allows us permission to do better.

Five-Acre Almanac: Illumination

Week 16:

Most weeks I’m able to work from home on Thursdays. That was that case this past week which was lucky for me because the moon was full and the skies were clear and I was able to adjust my work schedule around the moonrise. All week long I’d been seeing photos of the moon on the eastern horizon against the Kenai Mountains and I had a hankering to be out there and witness its ascent myself. The moon was due to rise around 4:30pm and the sun was due to set just a little while later. I don’t know what the temperature was, but if I had to guess I’d say it was somewhere around zero.

If I could go back in time and tell my eighteen year-old self that one day I’d be a woman who would plan her day around the moonrise, eighteen year-old me would surely be worried. Tracking the moon was not the sort of thing that seemed normal to me back then and if I’d met anyone who wanted to talk to me about such things I would have thought they were wacky, possibly a little bit unhinged and spooky.

What was normal to me as an eighteen year old was an accumulation of what I’d experienced up to that point which involved small town sports, hours and hours of television sitcoms, lots of pop music, going back and forth between two blended families in two Western Colorado towns, and attending Pentecostal church services every week. Those were the things on the surface.

There were deeper things I was wrestling with too, things that didn’t add up. I’d witnessed hands-on healing, people speaking in tongues and dancing in the spirit, and had heard all kinds of biblical interpretations of current events. I’d had my heart broken already by a boy and by life circumstances and by the false notion that we are not worthy of any of the grace we’ve been given. I lived in fear of never finding love, of the impending apocalypse, of not being able to make it on my own.

I’d heard that there were women out there who concocted strange brews and gathered around fires during a full moon, but the thought of them made me nervous and so I didn’t allow them to take up any space in my imagination.

On Thursday when I made a pot of herb tea for my thermos and went outside to start a fire so that I could stay warm while watching for the moonrise, I wasn’t thinking so much about my eighteen year-old self. I was thinking instead about the practicalities of my situation. Both of my dogs were cold and wanted to go back in the house. I’d started work early that day and hadn’t yet figured out a plan for dinner. While I worked without gloves to get the paper and cardboard and kindling set up just right before I lit the match, the cold worked its way into my fingers. After the fire caught and started throwing heat I realized that from where I was standing I wouldn’t be able to see the point on the horizon where the moon was going to make its appearance.

The fire danger is low this time of year so it was fine to leave the fire in search of a better vantage point for viewing the moonrise. I tromped past the old birch tree and the chicken coop and turned north and east. I kept an eye out and soon a portion of the moon became visible. A stand of cottonwood trees stood between me and an unobstructed view, but the light was impressive the way I knew it would be.

Seeing the moon on the horizon never gets old. I love the persistent trick of the brain that makes it look bigger against the mountains than it does overhead. It’s a reminder that there are things we know to be true that can’t fully be explained. It’s a reminder that what is and what we perceive aren’t always the same thing.

While the size of the moon on the horizon might have been an illusion, my cold fingers were not. After a few minutes of moon gazing I let the short haired dog back into the house and made my way back to the fire. From there I thought about what to cook for dinner and watched the sun grow larger as it dipped toward the ocean. I warmed my hands and sipped my tea and stayed long enough to see Venus and Jupiter come to light.

It wasn’t until I was back in the house and cutting up potatoes that I thought of my eighteen year-old self. She sneaks into my awareness sometimes like a phantom and asks me to forgive her for being shallow and lost and afraid. She asks me for love and reassurance and for a reason to dream. She asks me to light the way forward, and so I do. I give her the sun and the moon and the stars. I build a fire and keep it burning.

photo by Dean Sundmark

Five-Acre Almanac: The Rooster Years

Week 15:

Yesterday our rooster died. It happened sometime between when I brought the chickens some water around 11:00am and when I went back around 4:30 to shut them in for the night. I found him on the floor of the coop, close to the feeder, perfectly still, still warm. He lived through six Alaskan winters and didn’t have it in him to make it through another one.

In all the years we’ve kept chickens he was our only rooster. I never gave him a name and each summer around the solstice when he’d start crowing at 4:00am I’d grow weary of his voice piercing through the quiet every fifteen minutes like a persistent snooze alarm, but still I grew attached. He was beautiful to look at and the seriousness with which he took himself amused me to no end. While I don’t have any hard evidence, I think the flock was healthier with him around. He was protective and unafraid to speak his mind if the feeder ran out of food or if he spotted an intruder. His last valiant effort was in early October. I heard him sounding the alarm from a thicket of spindly spruce and when I went out to see what the ruckus was all about I found a Northern goshawk perched in the chicken pen. From his safe space the rooster sent out a warning cry that sent all the hens running for cover. With a little coaxing from Dean and I, the hawk moved on and in time the chickens found their way back to to coop. That was the end of the chickens’ free ranging for the year, and as it turns out, the rooster’s last foray out into the wild.

The year we got the rooster, which was an accident, was the same year we planted a garden in our front yard. Dean used a pile of pallets and made six 4’x4’ raised beds within feet of our front door. Although we’d gardened off and on before that, moving the garden to a location that demanded our attention was a game changer. The next year he added another three 2’x4’ beds even closer to the house. We made a temporary fish-net fence around the front yard garden to keep the chickens and the moose out, but as these things go, the temporary fence is still in place.

A couple years after the front yard garden went in, Dean built a small greenhouse off the back of our chicken coop. He used old windows and a used sauna door that our friend Robert found at the dump. In addition to creating a space for us to grow warmer weather crops, it made it so the chicken coop warms up by a few degrees on a sunny day, and it blocks the south wind that used to seep through the cracks.

The summer after the greenhouse was built, we cut a trail through the lower portion of our property. Starting from the chicken coop/greenhouse, the trail cuts downhill through a thicket of wild roses and ferns to a small spruce forest. When we first moved in, three old spruce trees dominated the area, but within two years the spruce bark beetles came through and killed them. They stood tall and dead for several years, but one by one wind storms knocked them over. Dean and our brother-in-law Joel milled one of the original old trees into lumber that we’ve used for various projects around here. The other two are slowly rotting back into the earth. Now the spruce that were young enough to survive the beetles have grown tall.

After the forested area, the trail comes out into a meadow and turns west. Those first few years after the trail was built we found morel mushrooms in the springtime in that transition zone where the forest turns into the meadow, usually on the south side of a particular small spruce tree. We haven’t been so lucky the last few times we’ve looked but like our old dog Porter who once caught a mouse and for the remainder of his days looked in the same spot every time he passed by in hopes of it happening again, we’ll probably continue to look for morels under that same tree every spring for as long as we’re able to walk the trail.

Where we once found a morel

The trail turns north toward the house again after a hundred or so yards of walking west through the meadow. It winds up through a thicket of wild elderberries that once entered feels otherworldly and is completely private. It’s protected from wind and it’s a space that could be inhabited by fairies, black bears and moose. In the years since we’ve cut a trail through, wild raspberries have moved into the edges to take advantage of the light, and as you move up the hill the stinging nettle becomes more prominent. We spend hours picking nettle along the trail in the early part of summer, and we dry it and store it in glass jars on our pantry shelves to use through the winter months.

One of many elderberry trees

Yesterday after I found the rooster lying dead on the floor of the chicken coop I came in the house and made myself a cup of nettle tea. It’s considered a tonic herb, which according to a study out of the Institute of Integrative and Complimentary Medicine in Zurich, Switzerland means that it has the ability to promote the physiological functioning of an organ system, leading to the subjective feeling of well-being of the patient treated with it.

I sat and treated myself to the hot, earthy, chlorophyll-rich tonic and thought about the rooster’s years with us. I stoked the fire and looked out at the moon, half illuminated and reflecting off the bay. I thought about the hens out there in the coop, wondering which one will claim the highest perch now that the rooster is gone. He was noisy and had a big presence and I imagine it will take a few days for them to sort out their new pecking order. It will take some time to get used to all the newfound space and quiet now that he’s gone.

Old guy

Five-Acre Almanac: Oil to the Engine

Week 14:

Late Friday afternoon on my lunch break I took a walk on the beach. I only had twenty minutes so I set the timer on my phone for ten minutes and walked one direction until the alarm sounded, then turned back. The tide was just a foot or so below its highest point of the day and I followed the line of driftwood and seaweed that the sea had recently deposited. I’ve walked on the beach several times over the past few weeks, but most days it’s been overcast. On this particular day the sky was blue and the sun was bright and reflecting off the water. When sunlight hits your retinas it sends a signal to your brain to produce serotonin, but even without the technical explanation all that light felt like medicine.

After reading To Speak for the Trees last week I was eager to learn more from the author Diana Beresford-Kroeger and I searched online to see what was available. I found a podcast called “For the Wild” produced by Ayana Young that has Diana Beresford-Kroeger as a featured guest. The two women cover a lot of ground in the interview, but one of the asides that Ms. Beresford-Kroeger offers has to do with kelp. Those of the Fucus species she said, when rubbed against the skin, give the body a boost. This was an old Celtic traditional health practice that can now be explained in scientific terms. Bladderwrack is the common name for our local Fucus species and it has inflated bladders that are filled with a water soluble mucilaginous substance that’s loaded with all kinds of lipids, amino acids, vitamins and minerals, one of which is iodine that helps regulate the thyroid. According to Beresford-Kroeger, rubbing the substance into the skin is like “adding oil to an engine” and makes everything run more smoothly.

Strolling along the tide line with all the washed up kelp at my feet I scanned for Bladderwrack even though it’s not the right time of year for harvesting it. Most of what I saw was bull kelp (nereocystic luetkeana) that had rolled onto shore with recent storms, along with plenty of other species I’m not familiar with yet. While I’ve spent a lot of time learning about the wild plants that grow on land around here, the plants of the sea are new territory. For once my focus at the beach was not just on rocks.

Almost every time I leave the beach I’ve got one or two rocks in my pocket. I collect them for reasons that are beyond reason. Sometimes I imagine using them to border a garden bed but most often there is just a compulsion to pick them up, feel their smooth contours, admire their individuality. The concept of infinity is difficult to fathom, but the rocks on the beach in all their various shapes, colors, sizes, and compositions inch me closer to understanding. To give my attention to one rock out of the millions, billions, trillions that are available, is a study in singularity. Occasionally I try to imagine the geological and geographical journeys a rock has been on and even though I can’t really, just the trying puts time in a whole different perspective. A twenty minute walk, a work day, a week, a month, a year, a decade, a century, a millennium. For those of us that are fleshy and prone to decomposition, time is not the same thing as it is for a rock. Maybe this is why my windowsills are lined with them.

After my twenty minute walk on the beach I went back to the library to finish out my work day. When six o’clock rolled around and it was time to leave I discovered that my phone was missing. The last place I’d used it was at the beach when my ten minute alarm went off. It wasn’t quite dark yet, so I decided to head back to the beach to retrace my steps, but as I was pulling out of the library parking lot and saw the police station directly across the street I figured it wouldn’t hurt to stop in to see if anyone had turned it in.

I told the attendant at the front desk that I’d lost my phone at the beach and she asked my name. Within minutes of noticing they were gone my phone and the case I keep it in that contains various cards and my driver’s license were back in my hands.

It was a small thing in the big scheme of things, to be lucky that way. Lucky that the tide had been high when my phone fell out of my pocket, lucky that the person who found it was kind enough to turn it in, lucky that my hunch to check the police station saved me from a fruitless search at the beach.

If I’d lost my phone forever, along with my driver’s license and cards, it would have been disrupting and a hassle, but I’d still consider myself lucky. I think about this in terms of the times we’re living in. Every time I read the news or spend much time on social media I am reminded of all the ways I could spend my time fretting. But I am alive. There is always more to learn, more to consider. There are an infinite number of relationships to cultivate—with people, with plants, with the ocean, with the seasons, with the elements. The possibilities for expansion and wonder are limitless and learning to look at life this way is a kind of medicine. It’s like adding oil to the engine.

***

Photos: Sunday afternoon, unexpected brush cutting/burning/rejuvenating.

Five-Acre Almanac: Here and Now

Fresh snow and low angle sun on the trail to the chicken coop.

Week 13

Yesterday when it was raining buckets outside, we cozied up our living room. We pulled all the furniture aside and vacuumed the dust and dog hair out of the corners. We took everything off the bookshelves, wiped them down and reordered all the books. We dealt with the pepper plants that had been in our south-facing window by moving some to a cool dark place where they can be dormant for a while, putting a few under a grow light to finish up, and harvesting one that was loaded with tiny hot red fruits.

We cleaned off all the horizontal surfaces, dusted off the house plants and the instruments, moved the couches around, and sorted through a bunch of old magazines. Then we pulled out an extra lamp and a few more candles. We’re in for a long stretch of darkness and my compulsion to do this deep cleaning and comfort making comes from having experienced many long winters in Alaska. Borrowing the term from the Danish, we call this time of year hygge-season and with equal measures of self-preservation and gratitude we fully embrace it.

Having a warm and snug home is something we don’t take for granted, especially since both Dean and I regularly meet people whose living situations are much more tenuous than our own. Our home is small by today’s middle class standards and it needs about a million upgrades, but when we look out at the trees being tossed about in the wind and hear the rain pelting the windows, we feel wealthy in our green-carpeted living room with our wood stove thumping and a pot of chili simmering in the dutch oven.

I read a book this week called To Speak for the Trees: My Life’s Journey from Ancient Celtic Wisdom to a Healing Vision of the Forest. The author, Diana Beresford-Kroeger, now in her seventies, is a renowned botanist and biochemist who went into her formal education after having first been schooled in traditional Celtic knowledge that had been passed on to her by a community of Irish relatives after both of her parents died. Much of her work as a scientist has been driven by what she learned about the natural world through stories and plantlore on the hillsides of Ireland as a young girl.

Reading the book made me wish I could go back in time and walk through wild places with my ancestors. It made me wish for long hearthside afternoons with my grandmothers and their mothers and those even further back. If I could, I’d keep a record of all the little tidbits of information they must have had about plants and people and keeping home and getting by. Plus it would be fun to know them, these random people who came together from so many different places in such a way that made my existence here and now a possibility.

I imagine my life is so very different than theirs must have been, driving thirteen miles a day to town for a job, flipping a switch to make the lights come on, buying food that was grown in one place, processed in another, and shipped a thousand miles so that I can have the convenience of not cooking something from scratch if I don’t feel like it. I’m sure the number of choices we have in our daily lives—what to eat, what to watch, what to wear, what to listen to, what to read—would overwhelm them. I wonder if they would celebrate the number of choices we have or if they’d worry about our sanity. Probably a little of both.

I like to think about the things I can still learn from those in my family that I did have the privilege of knowing. My slow moving nature came straight from my dad and sometimes when I’m moving from one task in the garden to the next I imagine his commentary and advice. When I’m at my desk writing, I think of my Grandma Acree who was studious and thoughtful and always careful with her words. When I’m looking at the jars of herbs in my pantry wondering what I’m meant to do with them all, I think of my Granddad Acree, autobody repairman by trade, who in the final decade of his very long life took a deep dive into learning about alternative healing practices and herbalism. When I’m feeling scattered and overwhelmed, I think of my Grandma Ross and the gentle way she moved through her days, grounded in her unwavering faith.

Life on Earth changes continually, but there are still a few things that our ancestors experienced that we can experience too, and it makes sense that one way to know those who came before us is to get to know aspects of the natural world that they must have known. We can watch a storm brewing the way they did. We can walk a dirt path through the forest. We can dip our toes into cold running water. We can eat some of the foods they ate.

In To Speak for the Trees, Diana Beresford-Kroeger writes that medicine men and women of ancient and modern Indigenous cultures call wild food “bush food” and they understand that when people stop eating bush food, they lose their health. Then she goes on to state that “wild foods of all kinds, from untainted, pure, genetic sources, have a phytochemical regulation system that modern science is just now trying to understand.”

Diana Beresford-Kroeger’s discussion of “bush food” confirmed to me something that feels instinctual. Food that is foraged, that is freely given from the earth, has value that goes beyond caloric intake and wonderful flavors. Wild food can serve as a link to our ancestors. It can connect us to the wild, biological, animal side of ourselves. It can restore our health on more than just a physical level.

The possibilities are enough to inspire me to get outside and pick another bucketful of rose hips and to keep adding dried nettle to every kind of soup and sauce that I make. It’s enough to keep me tossing a few wild blueberries into my pancake batter and to keep experimenting with all the wild plants we collected and dried throughout the summer. Brewing things up, trying things out and pouring through books on how to use all of these plants is the perfect thing to do now, in this season between harvest and winter solstice. With any luck we’ll have a few gifts worth giving at Christmastime. After that we’ll be looking at seed catalogs and plotting next year’s garden.

Right now though I’m not going to think about all of that. I’m going to go outside and enjoy the break in the weather, then I’m going to come in, make a cup of tea and settle in for the evening. It’s the season for settling and I’m ready.

Five-Acre Almanac: Good Time

Week 12

I’ve been thinking about time this week. This started because Monday was Alaska Day, which meant that I got an extra day added onto my weekend. I spent most of the day alone at home. I wrote in my journal. I spent some time in the garden mulching and picking carrots. I even made a batch of cottonwood salve. Because the house was already clean and I’d already written my blog post for the week and I didn’t have to go to work, the day had enough space in it for me to follow my whims and do whatever I felt like doing. I even let myself imagine what my life would be like if I had more days like that. Would I squander my time if I were suddenly given more of it or would I make good use of it? And what does it mean to make good use of time?

When I was a kid it was pointed out to me more times than I care to remember that I was slow. I didn’t know how to use time wisely. I was the slowest to get the chores done, the slowest to get ready for church on Sunday mornings, the slowest to get my thoughts sorted out before speaking, the slowest one in the bathroom I shared with my older sisters. In general I was the slowest at everything and was reminded of it often. I dawdled. I lollygagged. I putzed around. It hurt to be labeled that way, especially in the context in which it was usually delivered, but it was true.

The truth is that slowness suits me and it’s unfortunate that as a child I was given the message that moving through life in a lower gear was somehow bad. It means that I’ve had to learn how to make peace with this fundamental trait of mine and I’ve had to forgive myself for not being able to fit as many things into a day as some of the people around me. I’ve also had to quiet that inner voice that is always criticizing, always hurrying, always comparing. In a society that measures success in terms of productivity, I’ve had to remember that there’s value in just being.

As part of my practice of spending at least twenty minutes outside each day I’ve been taking the opportunity to sit beside the old birch tree in our yard when I have time in the mornings, or go to the beach on my lunch break, or stand out in the dark for a while and gaze at the stars. Originally my goal was to be outdoors in order to get some fresh air and to add some variety to my days during this time of year when it’s easy to spend so much time inside, but as valuable as the fresh air and change of scenery are, I’m learning that they are greatly enhanced when I place the emphasis of the experience on the being itself. The temptation is to multitask—make phone calls, exercise, write in my journal—anything to make me feel like I’m making good use of my time outside. But multitasking would only diminish the moment. What I need is to be. Where I need to be is outside. At least for a while every day.

I’ve only been deliberate about being outside for a while each day for a couple of weeks, but it’s something I’d be wise to continue. When I’m feeling hurried or overwhelmed I have a still point to reference and that still point comes to me even when I’m not intentionally trying to summon it. There’s also an unexpected sense of intimacy that comes with surrendering my thoughts and ambitions for a few moments to nature. Even when I’m alone I don’t feel alone.

Then there are the gifts that are not necessarily given as much as they are received simply because I’ve put myself in a state to receive them. Like the silence of morning before the neighborhood gets busy. Like the cool and damp air settling on my face at dawn. Like the seal that popped up to say hello a few feet away from me at Bishop’s Beach on my lunch break. Like the three shooting stars I saw the other morning because I happened to be out and looking up at the right time.

The automatic response to these kinds of gifts is gratitude, and the beauty of gratitude is that it has the ability to push aside desire. For a while I’m not thinking about the things I want to get done or the ways I wish society would change or the time I wish I had. I can’t help but think that this is how time is meant to be spent. Free of wanting, deep in gratitude.

Five-Acre Almanac: Winter Ready

Week 11

Today has been a chicken-soup sort of Sunday. The two inches of snow that we woke up to is turning to slush in the rain and while that’s the sort of weather that’s not welcome in January, I’m just fine with it in October. Most likely we’re going to have plenty of snow for several months and I’m not in any hurry for it to pile up. Plus I’d still like to rake some leaves and dried grasses to store in the greenhouse for chicken coop bedding.

Birch tree in full yellow

Earlier this week I started making a plan for myself for the winter. I don’t typically get depressed or experience seasonal affective disorder (SAD), but that’s not to say that six-month long winters aren’t hard. It doesn’t hurt to go into the season with a few intentions.

One thing I’m going to do is try to get outside every day for at least twenty minutes. I realize this doesn’t sound like much, but it can be tricky when it’s dark before and after work. And it’s so easy to be a wimp when it’s super cold, or raining sideways, or when everything is covered in a sheet of ice, or when the snow is too deep, or when it’s just gray and dreary and I’d rather be inside by the wood stove. But I always feel better with fresh air and often it’s not as bad outside as it looks like it’s going to be. And even when it is bad, I think it’s good to experience a little weather now and then. It can wake me up, shift my energy, change my mood.

Same birch, a day earlier.

The next tool I’m going to use to help me through winter is yoga. I’ve tried doing yoga in the mornings but between a cold house, demanding dogs, and a job I have to go to, evenings work best. It feels good to put on some music and stretch out on the floor in a cozy living room after a long work day, and it almost always leads to a good night’s sleep. I’ve done this for the past couple of winters and now it’s a part of the dark season I look forward to.

One of the simplest and most satisfying aspects of recent winters has been incorporating the food and herbs that we’ve grown or foraged during the summer into our daily lives. Whether it’s adding black currants to our oatmeal, drinking a cup of nettle tea in the afternoons, or simmering garlic and hot wax peppers in chicken broth for a good long time like we did today, we’re able to take in good Jing from the garden with nearly every meal. It’s satisfying and nourishing on a deep level. It keeps us feeling connected to our land during a time of year when it’s easy to fantasize about selling it all and moving down south to where winters are short and where a day’s light and darkness are more evenly balanced.

Fermenting carrots/good jing.

There are other things that help with winter. A couple of hours of standing around a fire pit with friends can reaffirm that we’re glad to live where we live. Taking Vitamin D regularly keeps us from wanting to sleep all the time. Music can change the atmosphere in the house, which is especially helpful during long, dreary stretches of being mostly indoors. And after the frenetic summer season I appreciate that winter offers time for deep dives into things more cerebral.

Midday fire in mid-October

I’ve been learning about herbs for the past couple of winters, and this year we’ve got a new one to try. Rhodiola rosea is an adaptogen which means its main medicinal purpose is to assist the body in adapting to stress. According to Beverly Grey’s informative and comprehensive book The Boreal Herbal: Wild Food and Medicine Plants of the North, it’s also supposed to help with fatigue and depression and can “bring relief to people who live in extreme climates.” In nature it grows in harsh alpine conditions and for the past four years we’ve had some that’s been growing and thriving in our dry and often-neglected hugelkultur bed. It takes a few years before Rhodiola is ready to harvest, but finally this fall it was time. We pulled its long and tentacle-like roots out of the soil, chopped it and dried it, and now for a month we’re going to engage in a little citizen science and drink a cup of it daily to see if we can see any noticeable effects.

Rhodiola rosea in a gloved hand

Rhodiola rosea’s roots are yellow and they smell like the wild Sitka roses that grow around here. The decoction that’s made from simmering the roots is rose colored with a mild citrus flavor. It’s a little dry too, like dry wine. Because it’s so tasty it would be easy to drink too much of it, which I think I might have done earlier in the week because for three nights in a row I woke up at 3:30am and had trouble going back to sleep. When I cut the amount of tea I was drinking in half I slept fine.

Learning about herbs from books is a good place to start, but I’m equally as interested in the traditions and stories that go along with them. Trying them out on myself is a lesson in paying attention to subtleties, asking questions, making adjustments, and still not knowing definitively if a specific herb is having a specific effect on me. But it seems like a good way to practice honing my intuition and getting to know specific plants. If I were truly committed to scientific testing I’d give up coffee and just drink the rhodiola tea to try to isolate its effects, but coffee is another thing that helps me through winter.

For now I’ll study the two together, and I’ll try to get enough sleep and exercise. I’ll try to consume plenty of good jing but hopefully not too much. I’ll keep showing up here every week too, because writing this feels like movement, like I’m heading somewhere new. And sharing it feels like I’m throwing out a net, gathering people to travel along with me for a while. I can’t have you all over for a cup of coffee or a pot of herb tea, but I can write you here. And when we’re done with our imaginary drinks we can put on our rubber boots and rain jackets and head out into the storm. I’d love nothing more than to show you around.

Morning tea beside the old birch, a day before the snow.